Geoffrey Chaucer

Geoffrey Chaucer (c. 1343 – October 25, 1400) was an English author, poet, philosopher, bureaucrat (courtier), and diplomat. Chaucer is best known as the author of The Canterbury Tales. He is sometimes credited with being the first author to demonstrate the artistic legitimacy of the vernacular English language, rather than French or Latin.

Chaucer was born around 1343 in London. His father and grandfather were both London wine merchants (vintners); historical evidence indicates that Chaucer’s family was well-to do – upper middle-class if not in the elite. Chaucer’s father had connections which enabled his son to become a page to Elizabeth de Burgh, the Countess of Ulster from 1357 onward; later Geoffrey served in the royal court of Edward III as a valet to Lionel of Antwerp.

In 1359 Chaucer travelled with the English army under Edward III to France during the Hundred Years’ War. In 1360, he was captured during the siege of Reims, becoming a prisoner of war. Edward paid a ransom of 16 pounds, and Chaucer was released.

Chaucer traveled from England to France, Spain, Flanders, and Italy (Genoa and Florence), where he came into contact with medieval continental poetry.

Around 1366 Chaucer married Philippa (de) Roet, a lady-in-waiting to Edward III’s queen, Philippa of Hainault, and a sister of Katherine Swynford, who later (ca. 1396) became the third wife of Chaucer’s friend and patron, John of Gaunt. It is uncertain as to how many children Chaucer and Philippa had, but 3 or 4 are the numbers most widely agreed upon.

Chaucer wrote poetry as a diversion from his job as Comptroller of the Customs for the port of London, and also translated such important works as The Romance of the Rose by Guillaume de Lorris (extended by Jean de Meun), and Boethius’ Consolation of Philosophy. However, while many scholars maintain that Chaucer did indeed translate part of the text of The Romance of the Rose, others claim that this has been effectively disproved. He also wrote the Parlement of Foules, the House of Fame, and Chanticleer and the Fox, the latter based on a story by Marie de France. However, he is best known as the writer of Troilus and Criseyde and of The Canterbury Tales, a collection of stories (told by fictional pilgrims on the road to the cathedral at Canterbury) that would help to shape English literature.

In the history of English literature, he is considered the introducer of continental accentual-syllabic metre as an alternative to the alliterative Anglo-Saxon metre. He also helped to standardise the southern accent (London area) of the Middle English language.

Chaucer wrote a Treatise on the Astrolabe, for the son of a friend, that describes the form and use of that instrument in detail. Although much of the text may have come from other sources, the treatise indicates that Chaucer was versed in science in addition to his literary talents.

After the overthrow of his patron Richard II, Chaucer vanished from the historical record. He is believed to have died of unknown causes on October 25, 1400, and there is speculation that he was murdered by enemies of Richard II. He is buried at Westminster Abbey in London. In 1556 his remains were transferred to a more ornate tomb, making Chaucer the first writer interred in the area now known as Poets’ Corner.

Poems

1.A Balade of Complaint

Compleyne ne koude, ne might myn herte never, My peynes halve, ne what torment I have, Though that I sholde in your presence ben ever, Myn hertes lady, as wisly he me save That Bountee made, and Beautee list to grave In your persone, and bad hem bothe in-fere Ever t’awayte, and ay be wher ye were. As wisly he gye alle my joyes here As I am youres, and to yow sad and trewe, And ye, my lyf and cause of my gode chere, And deeth also, whan ye my peynes newe, My worldes joye, whom I wol serve and sewe, Myn heven hool, and al my suffisaunce, Whom for to serve is set al my plesaunce. Beseching yow in my most humble wyse T’accepte in worth this litel pore dyte, And for my trouthe my servyce not despyse, Myn observaunce eke have not in despyte, Ne yit to longe to suffren in this plyte; I yow beseche, myn hertes lady, here, Sith I yow serve, and so wil yeer by yere. Geoffrey Chaucer

2. A Ballad of Gentleness

The firste stock-father of gentleness,
What man desireth gentle for to be,
Must follow his trace, and all his wittes dress,
Virtue to love, and vices for to flee;
For unto virtue longeth dignity,
And not the reverse, safely dare I deem,
All wear he mitre, crown, or diademe.

This firste stock was full of righteousness,
True of his word, sober, pious, and free,
Clean of his ghost, and loved business,
Against the vice of sloth, in honesty;
And, but his heir love virtue as did he,
He is not gentle, though he riche seem,
All wear he mitre, crown, or diademe.

Vice may well be heir to old richess,
But there may no man, as men may well see,
Bequeath his heir his virtuous nobless;
That is appropried to no degree,
But to the first Father in majesty,
Which makes his heire him that doth him queme,
All wear he mitre, crown, or diademe.

 

3. An ABC

Incipit carmen secundum ordinem litterarum alphabeti.

Almighty and al merciable queene,
To whom that al this world fleeth for socour,
To have relees of sinne, of sorwe, and teene,
Glorious virgine, of alle floures flour,
To thee I flee, confounded in errour.
Help and releeve, thou mighti debonayre,
Have mercy on my perilous langour.
Venquisshed me hath my cruel adversaire.

Bountee so fix hath in thin herte his tente
That wel I wot thou wolt my socour bee;
Thou canst not warne him that with good entente
Axeth thin helpe, thin herte is ay so free.
Thou art largesse of pleyn felicitee,
Haven of refut, of quiete, and of reste.
Loo, how that theeves sevene chasen mee.
Help, lady bright, er that my ship tobreste.[Riv., p. 638]

Comfort is noon but in yow, ladi deere;
For loo, my sinne and my confusioun,
Which oughten not in thi presence appeere,
Han take on me a greevous accioun
Of verrey right and desperacioun;
And as hi right thei mighten wel susteene
That I were wurthi my dampnacioun,
Nere merci of you, blisful hevene queene.

Dowte is ther noon, thou queen of misericorde,
That thou n’art cause of grace and merci heere;
God vouched sauf thurgh thee with us to accorde.
For certes, Crystes blisful mooder deere,
Were now the bowe bent in swich maneere
As it was first of justice and of ire,
The rightful God nolde of no mercy heere;
But thurgh thee han we grace as we desire.

Evere hath myn hope of refut been in thee,
For heer-biforn ful ofte in many a wyse
Hast thou to misericorde receyved me.
But merci, ladi, at the grete assyse
Whan we shule come bifore the hye justyse.
So litel fruit shal thanne in me be founde
That, but thou er that day correcte [vice],
Of verrey right my werk wol me confounde.

Fleeinge, I flee for socour to thi tente
Me for to hide from tempeste ful of dreede,
Biseeching yow that ye you not absente
Thouh I be wikke. O, help yit at this neede!
Al have I ben a beste in wil and deede,
Yit, ladi, thou me clothe with thi grace.
Thin enemy and myn– ladi, tak heede–
Unto my deth in poynt is me to chace!

Glorious mayde and mooder, which that nevere
Were bitter, neither in erthe nor in see,
But ful of swetnesse and of merci evere,
Help that my Fader be not wroth with me.
Spek thou, for I ne dar not him ysee,
So have I doon in erthe, allas the while,
That certes, but if thou my socour bee,
To stink eterne he wole my gost exile.

He vouched sauf, tel him, as was his wille,
Bicome a man, to have oure alliaunce,
And with his precious blood he wrot the bille
Upon the crois as general acquitaunce
To every penitent in ful creaunce;
And therfore, ladi bright, thou for us praye.
Thanne shalt thou bothe stinte al his grevaunce,
And make oure foo to failen of his praye.

I wot it wel, thou wolt ben oure socour,
Thou art so ful of bowntee, in certeyn,
For whan a soule falleth in errour
Thi pitee goth and haleth him ayein.
Thanne makest thou his pees with his sovereyn
And bringest him out of the crooked strete.
Whoso thee loveth, he shal not love in veyn,
That shal he fynde as he the lyf shal lete.

Kalenderes enlumyned ben thei
That in this world ben lighted with thi name,
And whoso goth to yow the righte wey,
Him thar not drede in soule to be lame.
Now, queen of comfort, sith thou art that same
To whom I seeche for my medicyne,
Lat not my foo no more my wounde entame;
Myn hele into thin hand al I resygne.

Ladi, thi sorwe kan I not portreye
Under the cros, ne his greevous penaunce;
But for youre bothes peynes I yow preye,
Lat not oure alder foo make his bobaunce
That he hath in his lystes of mischaunce
Convict that ye bothe have bought so deere.
As I seide erst, thou ground of oure substaunce,
Continue on us thi pitous eyen cleere!

Moises, that saugh the bush with flawmes rede
Brenninge, of which ther never a stikke brende,
Was signe of thin unwemmed maidenhede.[Riv., p. 639]
Thou art the bush on which ther gan descende
The Holi Gost, the which that Moyses wende
Had ben a-fyr, and this was in figure.
Now, ladi, from the fyr thou us defende
Which that in helle eternalli shal dure.

Noble princesse, that nevere haddest peere,
Certes if any comfort in us bee,
That cometh of thee, thou Cristes mooder deere.
We han noon oother melodye or glee
Us to rejoyse in oure adversitee,
Ne advocat noon that wole and dar so preye
For us, and that for litel hire as yee
That helpen for an Ave-Marie or tweye.

O verrey light of eyen that ben blynde,
O verrey lust of labour and distresse,
O tresoreere of bountee to mankynde,
Thee whom God ches to mooder for humblesse!
From his ancille he made the maistresse
Of hevene and erthe, oure bille up for to beede.
This world awaiteth evere on thi goodnesse
For thou ne failest nevere wight at neede.

Purpos I have sum time for to enquere
Wherfore and whi the Holi Gost thee soughte
Whan Gabrielles vois cam to thin ere.
He not to werre us swich a wonder wroughte,
But for to save us that he sithen boughte.
Thanne needeth us no wepen us for to save,
But oonly ther we dide not, as us oughte,
Doo penitence, and merci axe and have.

Queen of comfort, yit whan I me bithinke
That I agilt have bothe him and thee,
And that my soule is worthi for to sinke,
Allas, I caityf, whider may I flee?
Who shal unto thi Sone my mene bee?
Who, but thiself, that art of pitee welle?
Thou hast more reuthe on oure adversitee
Than in this world might any tonge telle.

Redresse me, mooder, and me chastise,
For certeynly my Faderes chastisinge,
That dar I nouht abiden in no wise,
So hidous is his rightful rekenynge.
Mooder, of whom oure merci gan to springe,
Beth ye my juge and eek my soules leche;
For evere in you is pitee haboundinge
To ech that wole of pitee you biseeche.

Soth is that God ne granteth no pitee
Withoute thee; for God of his goodnesse
Foryiveth noon, but it like unto thee.
He hath thee maked vicaire and maistresse
Of al this world, and eek governouresse
Of hevene, and he represseth his justise
After thi wil; and therfore in witnesse
He hath thee corowned in so rial wise.

Temple devout, ther God hath his woninge,
Fro which these misbileeved deprived been,
To you my soule penitent I bringe.
Receyve me– I can no ferther fleen.
With thornes venymous, O hevene queen,
For which the eerthe acursed was ful yore,
I am so wounded, as ye may wel seen,
That I am lost almost, it smert so sore.

Virgine, that art so noble of apparaile,
And ledest us into the hye tour
Of Paradys, thou me wisse and counsaile
How I may have thi grace and thi socour,
All have I ben in filthe and in errour.
Ladi, unto that court thou me ajourne
That cleped is thi bench, O freshe flour,
Ther as that merci evere shal sojourne.

Xristus, thi sone, that in this world alighte
Upon the cros to suffre his passioun,
And eek that Longius his herte pighte
And made his herte blood to renne adoun,
And al was this for my salvacioun;
And I to him am fals and eek unkynde,
And yit he wole not my dampnacioun–
This thanke I yow, socour of al mankynde!

Ysaac was figure of his deth, certeyn,
That so fer forth his fader wolde obeye
That him ne roughte nothing to be slayn;[Riv., p. 640]
Right soo thi Sone list as a lamb to deye.
Now, ladi ful of merci, I yow preye,
Sith he his merci mesured so large,
Be ye not skant, for alle we singe and seye
That ye ben from vengeaunce ay oure targe.

Zacharie yow clepeth the open welle
To wasshe sinful soule out of his gilt.
Therfore this lessoun oughte I wel to telle,
That, nere thi tender herte, we were spilt.
Now, ladi bryghte, sith thou canst and wilt
Ben to the seed of Adam merciable,
Bring us to that palais that is bilt
To penitentes that ben to merci able. Amen.

Geoffrey Chaucer

4. Escape

 ESCAPE 

Sin I fro Love escaped am so fat,
I never thenk to ben in his prison lene;
Sin I am free, I counte him not a bene. 

He may answere, and seye this or that;
I do no fors, I speke right as I mene.
Sin I fro Love escaped am so fat,
I never thenk to ben in his prison lene. 

Love hath my name y-strike out of his sclat,
And he is strike out of my bokes clene
For ever-mo; ther is non other mene.
Sin I fro Love escaped am so fat,
I never thenk to ben in his prison lene;
Sin I am free, I counte him not a bene. 

 

5. Rejection

REJECTION 

So hath your beaute fro your herte chaced
Pitee, that me ne availeth not to pleyne;
For Daunger halt your mercy in his cheyne. 

Giltles my deeth thus han ye me purchaced;
I sey yow sooth, me nedeth not to feyne;
So hath your beaute fro your herte chaced
Pitee, that me ne availeth not to pleyne. 

Allas! that nature hath in yow compassed
So greet beaute, that no man may atteyne
To mercy, though he sterve for the peyne.
So hath your beaute fro your herte chaced
Pitee, that me ne availeth not to pleyne;
For Daunger halt your mercy in his cheyne. 

6. The Love Unfeigned

O YONGE fresshe folkes, he or she,
In which that love up groweth with your age,
Repeyreth hoom from worldly vanitee,
And of your herte up-casteth the visage
To thilke god that after his image
Yow made, and thinketh al nis but a fayre
This world, that passeth sone as floures fayre.

And loveth him, the which that right for love
Upon a cros, our soules for to beye,
First starf, and roos, and sit in hevene a-bove;
For he nil falsen no wight, dar I seye,
That wol his herte al hoolly on him leye.
And sin he best to love is, and most meke,
What nedeth feyned loves for to seke?

Geoffrey Chaucer