Christina Rossetti
Christina Georgina Rossetti, one of the
most important women poets writing in nineteenth-century England, was born in
London December 5, 1830, to Gabriele and Frances (Polidori) Rossetti. Although
her fundamentally religious temperament was closer to her mother’s, this
youngest member of a remarkable family of poets, artists, and critics inherited
many of her artistic tendencies from her father.
Judging from somewhat idealized sketches
made by her brother Dante, Christina as a teenager seems to have been quite
attractive if not beautiful. In 1848 she became engaged to James Collinson, one
of the minor Pre-Raphaelite brethren, but the engagement ended after he
reverted to Roman Catholicism.
When Professor Rossetti’s failing health
and eyesight forced him into retirement in 1853, Christina and her mother
attempted to support the family by starting a day school, but had to give it up
after a year or so. Thereafter she led a very retiring life, interrupted by a
recurring illness which was sometimes diagnosed as angina and sometimes
tuberculosis. From the early ’60s on she was in love with Charles Cayley, but
according to her brother William, refused to marry him because “she enquired
into his creed and found he was not a Christian.” Milk-and-water Anglicanism
was not to her taste. Lona Mosk Packer argues that her poems conceal a love for
the painter William Bell Scott, but there is no other evidence for this theory,
and the most respected scholar of the Pre-Raphaelite movement disputes the dates
on which Packer thinks some of the more revealing poems were written.
All three Rossetti women, at first devout
members of the evangelical branch of the Church of England, were drawn toward
the Tractarians in the 1840s. They nevertheless retained their evangelical
seriousness: Maria eventually became an Anglican nun, and Christina’s religious
scruples remind one of Dorothea Brooke in George Eliot’s Middlemarch : as
Eliot’s heroine looked forward to giving up riding because she enjoyed it so
much, so Christina gave up chess because she found she enjoyed winning; pasted
paper strips over the antireligious parts of Swinburne’s Atalanta in Calydon
(which allowed her to enjoy the poem very much); objected to nudity in
painting, especially if the artist was a woman; and refused even to go see
Wagner’s Parsifal, because it celebrated a pagan mythology.
After rejecting Cayley in 1866, according
one biographer, Christina (like many Victorian spinsters) lived vicariously in
the lives of other people. Although pretty much a stay-at-home, her circle
included her brothers’ friends, like Whistler, Swinburne, F.M. Brown, and
Charles Dodgson (Lewis Carroll). She continued to write and in the 1870s to
work for the Society for Promoting Christian Knowledge. She was troubled physically
by neuralgia and emotionally by Dante’s breakdown in 1872. The last 12 years of
her life, after his death in 1882, were quiet ones. She died of cancer December
29, 1894.
Author: Glen Everett , University of
Tennessee at Martin.
Poems
1. A Better Resurrection
I have no wit, no words, no tears;
My heart within me like a stone
Is numb’d too much for hopes or fears;
Look right, look left, I dwell alone;
I lift mine eyes, but dimm’d with grief
No everlasting hills I see;
My life is in the falling leaf:
O Jesus, quicken me.
My life is like a faded leaf,
My harvest dwindled to a husk:
Truly my life is void and brief
And tedious in the barren dusk;
My life is like a frozen thing,
No bud nor greenness can I see:
Yet rise it shall–the sap of Spring;
O Jesus, rise in me.
My life is like a broken bowl,
A broken bowl that cannot hold
One drop of water for my soul
Or cordial in the searching cold;
Cast in the fire the perish’d thing;
Melt and remould it, till it be
A royal cup for Him, my King:
O Jesus, drink of me
2. A Dream
Hear now a curious dream I dreamed last
night
Each word whereof is weighed and sifted
truth.
I stood beside Euphrates while it swelled
Like overflowing Jordan in its youth:
It waxed and coloured sensibly to sight;
Till out of myriad pregnant waves there
welled
Young crocodiles, a gaunt blunt-featured
crew,
Fresh-hatched perhaps and daubed with
birthday dew.
The rest if I should tell, I fear my friend
My closest friend would deem the facts
untrue;
And therefore it were wisely left untold;
Yet if you will, why, hear it to the end.
Each crocodile was girt with massive gold
And polished stones that with their wearers
grew:
But one there was who waxed beyond the
rest,
Wore kinglier girdle and a kingly crown,
Whilst crowns and orbs and sceptres starred
his breast.
All gleamed compact and green with scale on
scale,
But special burnishment adorned his mail
And special terror weighed upon his frown;
His punier brethren quaked before his tail,
Broad as a rafter, potent as a flail.
So he grew lord and master of his kin:
But who shall tell the tale of all their
woes?
An execrable appetite arose,
He battened on them, crunched, and sucked
them in.
He knew no law, he feared no binding law,
But ground them with inexorable jaw:
The luscious fat distilled upon his chin,
Exuded from his nostrils and his eyes,
While still like hungry death he fed his
maw;
Till every minor crocodile being dead
And buried too, himself gorged to the full,
He slept with breath oppressed and unstrung
claw.
Oh marvel passing strange which next I saw:
In sleep he dwindled to the common size,
And all the empire faded from his coat.
Then from far off a wingèd vessel came,
Swift as a swallow, subtle as a flame:
I know not what it bore of freight or host,
But white it was as an avenging ghost.
It levelled strong Euphrates in its course;
Supreme yet weightless as an idle mote
It seemed to tame the waters without force
Till not a murmur swelled or billow beat:
Lo, as the purple shadow swept the sands,
The prudent crocodile rose on his feet
And shed appropriate tears and wrung his
hands.
What can it mean? you ask. I answer not
For meaning, but myself must echo, What?
And tell it as I saw it on the spot
3. Dream Land
Where sunless rivers weep
Their waves into the deep,
She sleeps a charmed sleep:
Awake her not.
Led by a single star,
She came from very far
To seek where shadows are
Her pleasant lot.
She left the rosy morn,
She left the fields of corn,
For twilight cold and lorn
And water springs.
Through sleep, as through a veil,
She sees the sky look pale,
And hears the nightingale
That sadly sings.
Rest, rest, a perfect rest
Shed over brow and breast;
Her face is toward the west,
The purple land.
She cannot see the grain
Ripening on hill and plain;
She cannot feel the rain
Upon her hand.
Rest, rest, for evermore
Upon a mossy shore;
Rest, rest at the heart’s core
Till time shall cease:
Sleep that no pain shall wake;
Night that no morn shall break
Till joy shall overtake
Her perfect peace
4. Echo
Come to me in the silence of the night;
Come in the speaking silence of a dream;
Come with soft rounded cheeks and eyes as bright
As sunlight on a stream;
Come back in tears,
O memory, hope and love of finished years.
Come in the speaking silence of a dream;
Come with soft rounded cheeks and eyes as bright
As sunlight on a stream;
Come back in tears,
O memory, hope and love of finished years.
O dream how sweet, too sweet, too
bitter-sweet,
Whose wakening should have been in Paradise,
Where souls brim-full of love abide and meet;
Where thirsting longing eyes
Watch the slow door
That opening, letting in, lets out no more.
Whose wakening should have been in Paradise,
Where souls brim-full of love abide and meet;
Where thirsting longing eyes
Watch the slow door
That opening, letting in, lets out no more.
Yet come to me in dreams, that I may live
My very life again though cold in death;
Come back to me in dreams, that I may give
Pulse for pulse, breath for breath:
Speak low, lean low,
As long ago, my love, how long ago.
My very life again though cold in death;
Come back to me in dreams, that I may give
Pulse for pulse, breath for breath:
Speak low, lean low,
As long ago, my love, how long ago.
5. I watched a rosebud
I watched a rosebud very long
Brought on by dew and sun and shower,
Waiting to see the perfect flower:
Then, when I thought it should be strong,
It opened at the matin hour
And fell at evensong.
I watched a nest from day to day,
A green nest full of pleasant shade,
Wherein three speckled eggs were laid:
But when they should have hatched in May,
The two old birds had grown afraid
Or tired, and flew away.
Then in my wrath I broke the bough
That I had tended so with care,
Hoping its scent should fill the air;
I crushed the eggs, not heeding how
Their ancient promise had been fair:
I would have vengeance now.
But the dead branch spoke from the sod,
And the eggs answered me again:
Because we failed dost thou complain?
Is thy wrath just? And what if God,
Who waiteth for thy fruits in vain,
Should also take the rod?
From: Goblin Market, The Prince’s Progress
and Other Poems.
Christina Rosetti. London: Macmillan 1879.
Christina Rosetti. London: Macmillan 1879.
6. Mirage
The hope I dreamed of was a dream,
Was but a dream; and now I wake
Exceeding comfortless, and worn, and old,
For a dream’s sake.
I hang my harp upon a tree,
A weeping willow in a lake;
I hang my silenced harp there, wrung and
snapt
For a dream’s sake.
Lie still, lie still, my breaking heart;
My silent heart, lie still and break:
Life, and the world, and mine own self, are
changed
For a dream’s sake.
7. Remember
Remember me when I am gone away,
Gone far away into the silent land;
When you can no more hold me by the hand,
Nor I half turn to go, yet turning stay.
Remember me when no more day by day
You tell me of our future that you plann’d:
Only remember me; you understand
It will be late to counsel then or pray.
Yet if you should forget me for a while
And afterwards remember, do not grieve:
For if the darkness and corruption leave
A vestige of the thoughts that once I had,
Better by far you should forget and smile
Than that you should remember and be sad.
From: Goblin Market, The Prince’s Progress
and Other Poems.
Christina Rosetti. London: Macmillan 1879.
Christina Rosetti. London: Macmillan 1879.
8. The Convent Threshold
There’s blood between us, love, my
love,
There’s father’s blood, there’s brother’s
blood;
And blood’s a bar I cannot pass:
I choose the stairs that mount above,
Stair after golden skyward stair,
To city and to sea of glass.
My lily feet are soiled with mud,
With scarlet mud which tells a tale
Of hope that was, of guilt that was,
Of love that shall not yet avail;
Alas, my heart, if I could bare
My heart, this selfsame stain is there:
I seek the sea of glass and fire
To wash the spot, to burn the snare;
Lo, stairs are meant to lift us higher:
Mount with me, mount the kindled stair.
Your eyes look earthward, mine look up.
I see the far-off city grand,
Beyond the hills a watered land,
Beyond the gulf a gleaming strand
Of mansions where the righteous sup;
Who sleep at ease among their trees,
Or wake to sing a cadenced hymn
With Cherubim and Seraphim;
They bore the Cross, they drained the cup,
Racked, roasted, crushed, wrenched limb
from limb,
They the offscouring of the world:
The heaven of starry heavens unfurled,
The sun before their face is dim.
You looking earthward what see you?
Milk-white wine-flushed among the vines,
Up and down leaping, to and fro,
Most glad, most full, made strong with
wines,
Blooming as peaches pearled with dew,
Their golden windy hair afloat,
Love-music warbling in their throat,
Young men and women come and go.
You linger, yet the time is short:
Flee for your life, gird up your strength
To flee; the shadows stretched at length
Show that day wanes, that night draws nigh;
Flee to the mountain, tarry not.
Is this a time for smile and sigh,
For songs among the secret trees
Where sudden blue birds nest and sport?
The time is short and yet you stay:
To-day while it is called to-day
Kneel, wrestle, knock, do violence, pray;
To-day is short, to-morrow nigh:
Why will you die? why will you die?
You sinned with me a pleasant sin:
Repent with me, for I repent.
Woe’s me the lore I must unlearn!
Woe’s me that easy way we went,
So rugged when I would return!
How long until my sleep begin,
How long shall stretch these nights and
days?
Surely, clean Angels cry, she prays;
She laves her soul with tedious tears:
How long must stretch these years and
years?
I turn from you my cheeks and eyes,
My hair which you shall see no more–
Alas for joy that went before,
For joy that dies, for love that dies.
Only my lips still turn to you,
My livid lips that cry, Repent.
Oh weary life, oh weary Lent,
Oh weary time whose stars are few.
How should I rest in Paradise,
Or sit on steps of heaven alone?
If Saints and Angels spoke of love
Should I not answer from my throne:
Have pity upon me, ye my friends,
For I have heard the sound thereof:
Should I not turn with yearning eyes,
Turn earthwards with a pitiful pang?
Oh save me from a pang in heaven.
By all the gifts we took and gave,
Repent, repent, and be forgiven:
This life is long, but yet it ends;
Repent and purge your soul and save:
No gladder song the morning stars
Upon their birthday morning sang
Than Angels sing when one repents.
I tell you what I dreamed last night:
A spirit with transfigured face
Fire-footed clomb an infinite space.
I heard his hundred pinions clang,
Heaven-bells rejoicing rang and rang,
Heaven-air was thrilled with subtle scents,
Worlds spun upon their rushing ears:
He mounted shrieking: ‘Give me light.’
Still light was poured on him, more light;
Angels, Archangels he outstripped
Exultant in exceeding might,
And trod the skirts of Cherubim.
Still ‘Give me light,’ he shrieked; and
dipped
His thirsty face, and drank a sea,
Athirst with thirst it could not slake.
I saw him, drunk with knowledge, take
From aching brows the aureole crown–
His locks writhed like a cloven snake–
He left his throne to grovel down
And lick the dust of Seraph’s feet:
For what is knowledge duly weighed?
Knowledge is strong, but love is sweet;
Yea all the progress he had made
Was but to learn that all is small
Save love, for love is all in all.
I tell you what I dreamed last night:
It was not dark, it was not light,
Cold dews had drenched my plenteous hair
Through clay; you came to seek me there.
And ‘Do you dream of me?’ you said.
My heart was dust that used to leap
To you; I answered half asleep:
‘My pillow is damp, my sheets are red,
There’s a leaden tester to my bed:
Find you a warmer playfellow,
A warmer pillow for your head,
A kinder love to love than mine.’
You wrung your hands; while I like lead
Crushed downwards through the sodden earth:
You smote your hands but not in mirth,
And reeled but were not drunk with wine.
For all night long I dreamed of you:
I woke and prayed against my will,
Then slept to dream of you again.
At length I rose and knelt and prayed:
I cannot write the words I said,
My words were slow, my tears were few;
But through the dark my silence spoke
Like thunder. When this morning broke,
My face was pinched, my hair was grey,
And frozen blood was on the sill
Where stifling in my struggle I lay.
If now you saw me you would say:
Where is the face I used to love?
And I would answer: Gone before;
It tarries veiled in paradise.
When once the morning star shall rise,
When earth with shadow flees away
And we stand safe within the door,
Then you shall lift the veil thereof.
Look up, rise up: for far above
Our palms are grown, our place is set;
There we shall meet as once we met
And love with old familiar love.
9. Song
When I am dead, my dearest,
Sing no sad songs for me;
Plant thou no roses at my head,
Nor shady cypress tree:
Be the green grass above me
With showers and dewdrops wet;
And if thou wilt, remember,
And if thou wilt, forget.
I shall not see the shadows,
I shall not feel the rain;
I shall not hear the nightingale
Sing on, as if in pain;
And dreaming through the twilight
That doth not rise nor set,
Haply I may remember,
And haply may forget.
10. The Lambs of Grasmere
THE upland flocks grew starved and thinned;
Their shepherds scarce could feed the lambs
Whose milkless mothers butted them,
Or who were orphaned of their dams.
The lambs athirst for mother’s milk
Filled all the place with piteous sounds:
Their mothers’ bones made white for miles
The pastureless wet pasture grounds.
Day after day, night after night,
From lamb to lamb the shepherds went,
With teapots for the bleating mouths
Instead of nature’s nourishment.
The little shivering gaping things
Soon knew the step that brought them aid,
And fondled the protecting hand,
And rubbed it with a woolly head.
Then, as the days waxed on to weeks,
It was a pretty sight to see
These lambs with frisky heads and tails
Skipping and leaping on the lea,
Bleating in tender, trustful tones,
Resting on rocky crag or mound.
And following the beloved feet
That once had sought for them and found.
These very shepherds of their flocks,
These loving lambs so meek to please,
Are worthy of recording words
And honour in their due degrees:
So I might live a hundred years,
And roam from strand to foreign strand,
Yet not forget this flooded spring
And scarce-saved lambs of Westmoreland
From: Goblin Market, The Prince’s Progress
and Other Poems.
Christina Rosetti. London: Macmillan 1879.
Christina Rosetti. London: Macmillan 1879.
11. The World
By day she woos me, soft, exceeding fair:
But all night as the moon so changeth she;
Loathsome and foul with hideous leprosy And subtle serpents gliding in her hair. By day she woos me to the outer air,
Ripe fruits, sweet flowers, and full satiety:
But through the night, a beast she grins at me,
A very monster void of love and prayer.
Loathsome and foul with hideous leprosy And subtle serpents gliding in her hair. By day she woos me to the outer air,
Ripe fruits, sweet flowers, and full satiety:
But through the night, a beast she grins at me,
A very monster void of love and prayer.
By day she stands a lie: by night she
stands
In all the naked horror of the truth
With pushing horns and clawed and clutching hands.
Is this a friend indeed; that I should sell
My soul to her, give her my life and youth,
Till my feet, cloven too, take hold on hell?
In all the naked horror of the truth
With pushing horns and clawed and clutching hands.
Is this a friend indeed; that I should sell
My soul to her, give her my life and youth,
Till my feet, cloven too, take hold on hell?
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