Marxist Criticism
Whom Does it Benefit?
Based on the theories of Karl Marx (and so influenced by
philosopher Georg Wilhelm Friedrich Hegel), this school concerns itself with
class differences, economic and otherwise, as well as the implications and
complications of the capitalist system: "Marxism attempts to reveal the
ways in which our socioeconomic system is the ultimate source of our
experience" (Tyson 277).
Theorists working in the Marxist tradition, therefore, are
interested in answering the overarching question, whom does it [the work, the effort,
the policy, the road, etc.] benefit? The elite? The middle class? And Marxists
critics are also interested in how the lower or working classes are oppressed -
in everyday life and in literature.
The Material Dialectic
The Marxist school follows a process of thinking called the
material dialectic. This belief system maintains that "...what drives
historical change are the material realities of the economic base of society,
rather than the ideological superstructure of politics, law, philosophy, religion,
and art that is built upon that economic base" (Richter 1088).
Marx asserts that "...stable societies develop sites of
resistance: contradictions build into the social system that ultimately lead to
social revolution and the development of a new society upon the old"
(1088). This cycle of contradiction, tension, and revolution must continue:
there will always be conflict between the upper, middle, and lower (working)
classes and this conflict will be reflected in literature and other forms of expression
- art, music, movies, etc.
The Revolution
The continuing conflict between the classes will lead to
upheaval and revolution by oppressed peoples and form the groundwork for a new
order of society and economics where capitalism is abolished. According to Marx,
the revolution will be led by the working class (others think peasants will
lead the uprising) under the guidance of intellectuals. Once the elite and
middle class are overthrown, the intellectuals will compose an equal society
where everyone owns everything (socialism - not to be confused with Soviet or
Maoist Communism).
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